Editor: Discussions were held with La Salette Scholastics and members of our House of Studies in Brighton, MA, led by Fr. Ted Brown., M.S. In their unique approach, they began with the premise that, since Mary came to La Salette to bring God’s message to her people, we can learn from Mary the “feelings (or wisdom) of God.” Here is their summary of the twelve basic elements of La Salette Spirituality for our reflection. The introduction, quotes from Pope Francis, and the reflection questions were added by Fr. Ron Gagne, M.S.
Introduction: The message Our Lady of La Salette brought to us on September 19, 1846, is not uniquely her own but rather the message of her Son, Jesus. Her message is filled with references to her Son and echoes the Old and New Testaments. Pope Francis speaks about some of these same characteristic elements which can, in a supportive sense, deepen our appreciation of the La Salette message.
1. God’s love for us is so deep that it meets us in and through our circumstances.
- Scripture says: “For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16).La Salette Crucifix with its signature hammer and pincers
- After the apparition: The two children described that at the very spot where they had slept was a globe of fire, as if, in the children’s words: “the sun had fallen there.”
- Pope Francis in his homily at Mass on June 8, 2018, said:
Throughout the history of salvation, the Lord has revealed his love to us: He has been a great teacher. God did not reveal his love through power but by loving his people, teaching them to walk, taking them in his arms, caring for them.
How does God manifest his love? With great works? No: He makes himself smaller and smaller with gestures of tenderness and goodness. He approaches his children and with his closeness He makes us understand the greatness of love.
God sent us his Son. He sent Him in the flesh and the Son humbled himself until death. This is the mystery of God's love: the greatest greatness expressed in the smallest smallness. This, allows us to understand Christianity. Jesus teaches us the kind of attitude a Christian should have; it is all about carrying on God’s own work in your own small way: that is feeding the hungry, quenching the thirsty, visiting the sick and the prisoner.
Works of mercy, pave the path of love that Jesus teaches us in continuity with God’s great love for us! We do not need a great discourse on love, but men and women who know how to do these little things for Jesus, for the Father. Our works of mercy, he said, are the continuity of this love.
Reflection Questions:
- When have you been overwhelmed by the love shared with you from family or friends?
- Whom do you think of when you hear the phrase, “a person of faith”?
2. Yet God approaches us in an unrecognizable way at times, and we need to step away and sense it.
- Scripture says: “God called to him from the middle of the bush: 'Moses, Moses!' he said. 'Here I am,' [Moses] answered. 'Come no nearer,' he said. 'Take off your sandals, for the place where you are standing is holy ground” (Exodus 3:4b-5).The second phase of the La Salette Apparition: the conversation between Mary and the two children
- After the apparition: The two children said: “Her voice was like music, they approached her so closely another person could not have passed between them. The Lady also took steps toward them.”
- Pope Francis said during the Mass on the Vigil of Pentecost, June 8, 2019:
For Moses to be able to fulfill his mission, God instead wants him to descend with him in the midst of the Israelites. Moses' heart must become God's, attentive and sensitive to the suffering and dreams of men and women, to those who cry in secret when they raise their hands towards heaven, because they have nothing else to hold onto on Earth. It is the groaning of the Spirit, and Moses must listen not with his ears but with his heart.
Today we can ask ourselves, Christians, to learn how to listen with our heart. The one who teaches how to listen to this way is the Spirit. He is the one who teaches us to listen with the heart.
To open it. . . I love it when I see a church that wants to update itself and then finds only functional ways to improve. These ways don't come from the Spirit of God. . . It is about opening eyes and ears, but above all the heart, listening with your heart. Then we will truly be on the way.
Then we will feel the fire of Pentecost within ourselves which pushes us to cry out . . . that it is Christ who is the way that leads to the city of heaven. And this needs faith, brothers, and sisters. Let us ask today (for) the gift of faith to take that path.
Reflection Questions:
- When in your life have you felt God’s presence?
- What in Mary’s apparition at La Salette has truly touched your heart? Perhaps her compassion, gentleness, or faith?
3. Nothing can separate us from God’s love, not even human sinfulness; therefore we can approach God without fear.
- Scripture says: “Can anything cut us off from the love of Christ? ... (Nothing) will be able to come between us and the love of God, known to us in Christ Jesus our Lord” (Romans 8:35a, 39b).
- Mary said: “Come closer, my children; don't be afraid. I am here to tell you great news.”
- Pope Francis said during the Mass on December 5, 2021:
Dear brothers and sisters, in our lives as individuals or nations, there will always be times when we feel that we are in the midst of a desert. Yet it is precisely there that the Lord makes his presence felt. Indeed, he is often welcomed not by the self-satisfied, but by those who feel helpless or inadequate. And he comes with words of closeness, compassion, and tenderness:
“Do not fear, for I am with you, do not be afraid, for I am your God; I will strengthen you, I will help you” (Isaiah 41:10).
By preaching in the desert, John assures us that the Lord comes to set us free and to revive us in situations that seem irredeemable, hopeless, with no way out; he comes there. There is no place that God will not visit. Today we rejoice to see him choose the desert, to see him reach out with love to our littleness, and to refresh our arid spirits. So, dear friends, do not fear littleness, since it is not about being small and few, but about being open to God and others. And do not fear situations of dryness, because God is never afraid to visit us there! . . .
Let us ask for the grace to believe that with God things do change, that he will banish our fears, heal our wounds, turn our arid places into springs of water. Let us ask for the grace of hope since hope revives our faith and rekindles our charity. It is for this hope that the deserts of today’s world are thirsting.
As our being together here renews us in the hope and joy of Jesus, and I rejoice in being in your midst, let us now ask Holy Mary our Mother to help us become, like her, witnesses of hope and sowers of joy all around us, for hope, dear brothers and sisters never disappoints. Not only now, when we are all happy to be together, but every day, in whatever deserts we may dwell, for it is there, by God’s grace, that our life is called to be converted. There, in the multiplicity of existential or environmental deserts, their life is called to flourish. May the Lord give us the grace and courage to accept this truth.
Reflection Questions:
- What major even brought you to be able to embrace your fragility or sinfulness?
- When has someone or some event reminded you that God loves you?
4. God is simplicity in its fullness; God speaks to us in a way we can understand.
- Scripture says: “[Jesus] would not speak to them except in parables, but he explained everything to his disciples when they were by themselves” (Mark 4:34).
- At the apparition: When Mary saw [the children] did not understand her French, she said: “Don't you understand, my children? Let me find another way to say it.”
- Pope Francis said during the Mass on December 5, 2021:
Melanie (left), age 14, and Maximin, age 11, stand in front of Mary as she speaks with themI am reminded of (the) saint who was so penitent, praying so much. And he was always trying to give the Lord everything the Lord asked of him. But the Lord was not pleased. And one day he was a little angry with the Lord because he had a temper that saint. And he says to the Lord, "But, Lord, I don't understand you. I give you everything, everything and you are always unsatisfied as if something is missing. What's missing?"
And the Lord responds: "Give me your sins: this is what is missing." Have the courage to go with our miseries to speak with the Lord: "Come on, come! Discuss! Don't be afraid. Even if your sins are like scarlet, they will turn snow-white. If they are red as crimson, they will become white as wool." . . .
May this Word of the Lord encourage us; our prayer is a real prayer—our reality, our sins, our miseries. Talk to the Lord. He knows; He knows who we are. We know that, but vanity always invites us to cover it up. May the Lord help us.
Reflection Questions:
- When have children revealed to you their simplicity and true beauty?
- When has someone made the effort to explain something to you? How did you feel?
5. God mourns for our losses
- Scripture says: “As [Jesus] drew near and came in sight of the city [of Jerusalem] he shed tears over it” (Luke 19:41).
- After the apparition: The children said that they looked at the Beautiful Lady and noticed that she did not cease weeping all the time she spoke to them.
- Pope Francis said during the Mass on April 2, 2017:
. . . Let us pause in particular on the last of the miraculous signs which Jesus performs before his Easter, at the sepulcher of his friend, Lazarus.
Jesus Wept Over Jerusalem by James Tissot (1836-1902)Everything appears to have ended there: the tomb is sealed by a great stone; there is only weeping and desolation there. Even Jesus is shaken by the dramatic mystery of the loss of a dear person: “He was deeply moved in spirit and troubled” (John 11:33). Then
“Jesus wept” (v. 35) and went to the sepulcher, the Gospel says, “deeply moved again” (v. 38). This is God’s heart: far from evil but close to those who are suffering. He does not make evil disappear magically, but he endures the suffering; he makes it his own and transforms it; he abides it.
We notice, however, that amid the general despair over the death of Lazarus, Jesus does not allow himself to be transported by despair. Even while suffering himself, he asks that people believe steadfastly. He does not close himself within his weeping but, moved, he makes his way to the sepulcher. . . He does not run away from suffering, which is part of this life, but he does not allow himself to be held captive by pessimism.
A great “encounter-clash” thus occurred at that sepulcher. . . On the one hand, there is this defeat of the sepulcher. But on the other, there is the hope that conquers death and evil, and which has a name: the name of hope is Jesus. . . we too are called to decide on which side to stand. One can stand on the side of the sepulcher or on the side of Jesus. Some allow themselves to be closed within their pain and those who open up to hope. Some remain trapped among the ruins of life, and those who, like you, with God’s help, pick up the ruins of life and rebuild with patient hope.
The Lord instead wishes to open the path of life, that of encounter with him, of trust in him, of the resurrection of the heart, the way of: “Arise, Arise, come out”. This is what the Lord asks of us, and he is by our side to do so.
Reflection Questions:
- When have we wept at the loss of someone we loved?
- What do Mary’s tears tell us about her relationship with “her children”?
6. God’s love is for all, especially those who are seen as outcasts by the world.
- Scripture says: “The spirit of the Lord is on me, for he has anointed me to bring the good news to the afflicted. He has sent me to proclaim liberty to captives, sight to the blind, to let the oppressed go free. to proclaim a year of favor from the Lord. He then rolled up the scroll, gave it back to the assistant and sat down” (Luke 4:18-20).
- Being unsuspecting witnesses to the La Salette Apparition: The children at La Salette were poor cowherds, nearly illiterate.
- Pope Francis said during the Mass on November 14, 2021:
Suffer the Little Children to Come to Me by James Tissot (1836-1902). . . We are asked to nurture tomorrow’s hope by healing today’s pain. The two are linked: if you do not work to heal today’s pain, it will be hard to have hope for tomorrow. The hope born of the Gospel has nothing to do with a passive expectation that things may be better tomorrow, but with making God’s promise of salvation concrete today.
Recently I was thinking about what a bishop close to the poor, and himself poor in spirit, Don Tonino Bello, used to say: “We cannot be content to hope; we have to organize hope”. Unless our hope translates into decisions and concrete gestures of concern, justice, solidarity, and care for our common home, the sufferings of the poor will not be relieved, the economy of waste that forces them to live on the margins will not be converted, their expectations will not blossom anew. We Christians, in particular, have to organize hope - this expression of Don Tonino Belli, to organize hope, is very fine – to make it concrete in our everyday lives, in our relationships, in our social and political commitments.
Jesus wants us to be “converters” of goodness: people who breathe the same heavy air as everyone else but respond to evil with good (cf. Rom 12:21). People who act: by breaking bread with the hungry, working for justice, lifting the poor and restoring their dignity. . .
How lovely, evangelical, and youthful is a Church ready to go out from herself and, like Jesus, proclaim good news to the poor (see Luke 4:18). Let me pause at that last adjective: young. A Church that sows hope is young, a prophetic Church that, by her presence, says to the broken-hearted and the outcast of the world, “Take heart, the Lord is near. . . From your pain, hope can arise.”
Brothers and sisters, let us bring this outlook of hope to our world. Let us bring it with tenderness to the poor, with closeness, with compassion, without judging them, for we will be judged. For there, with them, with the poor, is Jesus; because there, in them, is Jesus, who awaits us.
Reflection Questions:
- When have you initially hesitated or refused to help a person in need? Why did you initially hesitate or even refuse to help them?
- Who is a person whom you know is often seen as “an outcast” in your society because of any reason?
7. God’s love permeates every aspect of our lives. God cares about every moment, even the smallest and most insignificant one.
- Scripture says: As he sat down to teach, Jesus “looked up and saw a large crowd coming toward him. He said to Philip: ‘Where are we to buy bread for these people to eat?’” (John 6:5).
- Mary said: “Have you ever seen spoilt wheat?” “No,” they answered. “But you, my child (to Maximin), you have seen some at the farm in Coin.”
- Pope Francis’ homily for July 25, 2021:
Jesus did not just teach the crowd; he was also alert to the hunger present in their lives. In response, he fed them with five barley loaves and two fish provided by a young man nearby. Afterward, since there was bread left over, he told his disciples to gather up the fragments, “so that nothing may be lost” (John 6:12). . .
At the start of his account, the evangelist John points out that Jesus looked up and saw the crowds, who were hungry after having traveled so far to see him. That is how the miracle begins: with the gaze of Jesus, who is neither indifferent nor too busy to sense the hunger felt by weary humanity. Jesus cares about us; he is concerned for us; he wants to satisfy our hunger for life, love, and happiness.
In his eyes, we see God’s way of seeing things. His gaze is caring; he is sensitive to us and to the hopes we hold in our hearts. It recognizes our weariness and the hope that keeps us going. It understands the needs of each person. For in God’s eyes, there are no anonymous crowds, only individuals with their hunger and thirst. Jesus’ gaze is contemplative. He looks into our lives; he sees and understands. . .
After the crowds had eaten, the Gospel relates that much bread was leftover. So Jesus tells the disciples: “Gather up the fragments, that nothing may be lost” (John 6:12). This reveals the heart of God: not only does he give us more than we need; he is also concerned that nothing be lost, not even a fragment. A morsel of bread may seem a little thing, but in God’s eyes, nothing is meant to be thrown away. Even more so, no person is ever to be discarded. We need to make this prophetic summons heard among ourselves and in our world: gather, preserve with care, protect. . .
Reflection Questions:
- What incident in your life is seemingly small to others but means a great deal to you?
- When have you been moved to give a compliment to another person?
8. God’s Grace for us is a pure gift and unrepayable.
- Scripture says: Jesus told his disciples: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it” (Mark 8:34-35).
- Mary said: “How long a time I have suffered for you!”
- Pope Francis’ homily for Mass on September 13, 2021:
. . . the disciples . . . were close to him; they had seen his many miracles, been touched by his teaching, and followed him wherever he went. Yet, they were not ready to think like him.
The Blind Man Washes in the Pool of Siloam by James Tissot (1836-1902)They had to take that decisive step, from admiring Jesus to imitating Jesus. Today too, the Lord looks at each of us personally and asks: “Who am I – in fact – for you?” Who am I for you? This question addressed to each of us, calls for more than a quick answer straight out of the catechism; it requires a vital, personal response.
The Lord . . . explains that his mission will culminate in the glory of the resurrection, but only after the abasement of the cross. . . Jesus demands silence about his identity as the Messiah, but not about the cross that awaits him. In fact – the evangelist notes – Jesus then began to teach “openly” (Mark 8:32) that “the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again” (v. 31). . .
Today, as in the past ever, the cross is not fashionable or attractive. Dear brothers and sisters, the cross is never in fashion. . . On the one hand, we have God’s way of thinking, which is that of humble love. . . On the other hand, we have our human way of thinking: this is the wisdom of the world. . The Christian journey is not a race towards “success”; it begins by stepping back – remember this: the Christian journey begins by stepping back – finding freedom by not needing to be at the center of everything. . .
What does it mean to get behind Jesus? It is to advance through life with Jesus’ confident trust, knowing that we are beloved children of God. It is to follow in the footsteps of the Master who came to serve and not be served (see Mark 10:45). It is to step out each day to an encounter with our brothers and sisters. The Eucharist impels us to this encounter, to the realization that we are one Body, to the willingness to let ourselves be broken for others. . . let us allow our encounter with Jesus in the Eucharist to transform us, just as it transformed the great and courageous saints you venerate.
Reflection Questions:
- What cross that you experienced were you afraid to deal with?
- Whom have you helped to bear a cross in their life?
9. God continues to renew us through the sacraments, especially the Eucharist.
- Scripture says: “On the first day of Unleavened Bread, when the Passover lamb was sacrificed, his disciples said to him, 'Where do you want us to go and make the preparations for you to eat the Passover?' The disciples set out and went to the city . . . When evening came he arrived with the Twelve. . . And as they were eating he took bread, and when [Jesus] had said the blessing he broke it and gave it to them. 'Take it,' he said, 'this is my body.' . . . and [Jesus] said to them, 'This is my blood, the blood of the covenant, poured out for many. . . After the psalms had been sung they left for the Mount of Olives” (Mark 14:16-17,22,24,26).
- Mary said: “I gave you six days to work; I kept the seventh for myself, and no one will give it to me.”
- Pope Francis’ homily for Mass on Feast of Corpus Christi, June 6, 2021:
“As we contemplate . . the Lord’s presence in the Eucharist . . . , we . . . should . . . (reflect) on three images from the Gospel (Mark 14:12-16, 22-26).
The first [image] is that of the man carrying a pitcher of water (cf. v. 13). Jesus tells his disciples that the Passover meal can be eaten wherever a man carrying a pitcher of water leads them. To celebrate the Eucharist, we need first to recognize our thirst for God, to sense our need for him, to long for his presence and love . . .
The central portion of The Last Supper by Leonardo da Vinci (1452-1519), Milan, Italy, restored by contemporary artistsThe second image from the Gospel is that of the Upper Room (cf. v. 15). A large room for a tiny piece of Bread. God makes himself tiny, like a morsel of bread . . . God’s presence is so humble, hidden, and often unseen that, to recognize his presence, we need a heart that is ready, alert, and welcoming. . . We need a large room. We need to enlarge our hearts.
A third image from the Gospel is that of Jesus breaking the bread. This is the Eucharistic gesture par excellence. It is the distinctive sign of our faith and the place where we encounter the Lord who offers himself so that we can be reborn to new life. This gesture also challenges us . . . The Lord who asks nothing but gives everything. In celebrating and experiencing the Eucharist, we too are called to share in this love . . .
Brothers and sisters, . . . may we become a Church with a pitcher in hand, a Church that reawakens thirst and brings water. Let us open wide our hearts in love so that we can become the large and welcoming room where everyone can enter and meet the Lord. Let us break the bread of our lives in compassion and solidarity, so that through us the world may see the grandeur of God’s love. Then the Lord will come; he will surprise us once more; he will again become food for the life of the world. And he will satisfy us always, until the day when, at the heavenly banquet, we will contemplate his face and come to know the joy that has no end.
Reflection Questions:
- What is our participation like during regular weekend Eucharists? Are we truly attentive or merely present?
- Have you ever invited a non-Church-goer to come to Eucharist with you? Why or why not?
10. God calls us to pray well, with simple prayers from the heart.
- Scripture says: “So you should pray like this: Our Father in heaven, may your name be held holy, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the Evil One” (Matthew 6:9-13)
- Mary said: “Do you say your prayers well, my children? . . . Ah, my children, you should say them well, at night and in the morning, even if you say only an Our Father and a Hail Mary when you can't do better. When you can do better, say more.”
- Pope Francis’ General Audience on the struggle with prayer, May 12, 2021:
. . . Christian prayer, like all Christian life, is not a “walk in the park.” None of the great people of prayer we meet in the Bible and the history of the Church found prayer “comfortable.” . . . Praying is not something easy, and this is why we flee from it. Every time we want to pray, we are immediately reminded of many other activities, which at that moment seem more important and more urgent. . .
Our Lady of La Salette in PrayerAll Godly men and women report not only the joy of prayer but also the tediousness and fatigue it can bring; at times it is a struggle to keep to the time and ways of praying. Some saints continued it for years without finding any satisfaction in it, without perceiving its
Silence, prayer, and concentration are difficult exercises, and sometimes human nature rebels. We would rather be anywhere else in the world, but not there, in that church pew, praying. Those who want to pray must remember that faith is not easy, and sometimes it moves forward in almost total darkness, without points of reference. There are moments in the life of faith that are dark, and therefore some saints call this “the dark night” because we hear nothing. But I continue to pray.
. . . Some doubt that prayer can truly reach the Almighty: why does God remain silent? If God is Almighty, He could say a couple of words and end the matter. Faced with the elusiveness of the divine, others suspect that prayer is a merely psychological operation; something that may be useful, but is neither true nor necessary: and one could even be a practitioner without being a believer. And so it goes on, many explanations.
. . . the Spiritual Exercises of Saint Ignatius of Loyola is a short book of great wisdom that teaches how to put one’s life in order. It makes us understand that the Christian vocation is militancy; it is the decision to stand beneath the standard of Jesus Christ . . . , trying to do good even when it becomes difficult.
If in a moment of blindness we cannot see his presence, we will in the future. We will also end up repeating the same sentence that the patriarch Jacob said one day: “Surely the Lord is in this place; and I did not know it” (Genesis 28:16). At the end of our lives, looking back, we too will be able to say: “I thought I was alone, but no, I was not: Jesus was with me.” We will all be able to say this . . .
Reflection Questions:
- Do you pray well? Have you taught any of your family or friends to pray?
- Whom do you know who is seen as a “person of faith and prayer”?
11.God’s love is transformative and can change hearts, even of those who do not recognize the divine presence.
- Scripture says: “While the high-priesthood was held by Annas and Caiaphas, the word of God came to John the son of Zechariah, in the desert . . . He said, therefore, to the crowds who came to be baptized by him, 'Brood of vipers, who warned you to flee from the coming retribution? Produce fruit in keeping with repentance, and do not start telling yourselves, ‘We have Abraham as our father,’ because, I tell you, God can raise children for Abraham from these stones . . . And he proclaimed the good news to the people with many other exhortations too” (Luke 3:2,7,18).
- Mary said: “If they are converted, rocks and stones will turn into heaps of wheat, and potatoes will be self-sown in the fields.”
- Pope Francis’ General Audience in Athens, Greece concerning the struggle with prayer, December 5, 2021:
[John the] Baptist preached [conversion] insistently and forcefully (see Luke 3:7). This word too can be “uncomfortable,” for just as the desert is not the first place we would consider going to, so the summons to conversion is certainly not the first word we would like to hear.
Talk of conversion can depress us; it can seem hard to reconcile with the Gospel of joy. Yet that is only the case if we think of conversion simply in terms of our striving for moral perfection as if that were something we could achieve as the result of our effort.
Therein lies the problem: we think everything is up to us. This is not good, for it leads to spiritual sadness and frustration. For we want to be converted, to become better, to overcome our faults and to change, but we realize that we are not fully capable of this, and, for all our good intentions, we constantly stumble and fall . . . If by ourselves, then, we are unable to do the good we would like, what does it mean for us to be converted?
Here your beautiful Greek language can help us by reminding us of the etymology of the verb “to convert . . . it tells us that to convert is to “think beyond,” to go beyond our usual ways of thinking, beyond our habitual worldview. All those ways of thinking that reduce everything to ourselves, to our belief in our self-sufficiency . . .
By calling us to conversion, John urges us to go “beyond” where we presently are; to go beyond what our instincts tell us and our thoughts register, for reality is much greater than that. It is much greater than our instincts or thoughts. The reality is that God is greater.
To be converted, then, means not listening to the things that stifle hope, to those who keep telling us that nothing ever changes in life, the pessimists of all time . . . That is not the case, because God is always present. We have to trust him, for he is our beyond, our strength. Everything changes when we give first place to the Lord. That is what conversion is!
Reflection Questions:
- Who was a good example to you as a young child?
- Who taught you to believe, to pray, to be a good person?
12. Like our Blessed Mother and all the saints,God sends us forth to make known God’s love and compassion.
• Scripture says: “Go, therefore, make disciples of all nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time” (Matthew 28:19-20)
• Mary said: “Very well, my children, make this known to all my people.”
• Pope Francis’ General Audience in St. Peter’s Square, June 1, 2014:
The Gospel of Matthew . . . reports Jesus’ mandate to his disciples: the invitation to go out, to set out to proclaim to all nations his message of salvation (cf. Mt 28:16-20). “To go” or, better, “depart” becomes the keyword of today’s feast: Jesus departs to the Father and commands his disciples to depart for the world.
Our Lady of La Salette pictured as Queen of the MissionsJesus departs, he ascends to Heaven, that is, he returns to the Father from whom he had been sent to the world. He finished his work, thus, he returns to the Father. But this does not mean separation, for he remains forever with us, in a new way.
By his ascension, the Risen Lord draws the gaze of the Apostles — and our gaze — to the heights of Heaven to show us that the end of our journey is the Father. He said that he would go to prepare a place for us in Heaven.
Yet, Jesus remains present and active in the affairs of human history through the power and the gifts of his Spirit; he is beside each of us: even if we do not see him with our eyes, He is there! He accompanies us, he guides us, he takes us by the hand and he lifts us when we fall. The risen Jesus is close to persecuted and discriminated Christians; he is close to every man and woman who suffers. He is close to us all; he is here, too, with us in the square; the Lord is with us! Do you believe this? Then let’s say it together: the Lord is with us!
. . . To his missionary disciples, Jesus says: “I am with you always, to the close of the age” (v. 20). Alone, without Jesus, we can do nothing! In Apostolic work, our own strengths, our resources, our structures do not suffice, even if they are necessary. Without the presence of the Lord and the power of his Spirit our work, though it may be well organized, winds up being ineffective. And thus, we go to tell the nations who Jesus is.
And together with Jesus, Mary our Mother accompanies us. She is already in the house of the Father; she is the Queen of Heaven and this is how we invoke her during this time; as Jesus is with us, so too she walks with us; she is the Mother of our hope.
Reflection Questions:
- What do you feel called to “make known” in some way about Mary’s message at La Salette — to a child, a teenager, an adult, or an older adult?
- Who would you describe as a true “missionary disciple,” a committed Christian whom you admire?
Fr. Ted Brown, M.S., recently gave the Invocation at Bentley University’s Commencement, standing near the Red Sox Dugout at Fenway Park in Boston, Massachusetts