As Alexandra Asseily says in the film, The Power of Forgiveness, distributed by Journey Films, “I think that if we all just remember that if we forgive ourselves, it’s a wonderful beginning to forgiveness. Because actually if we really forgive ourselves for all the wickedness we think we have inside or all the things we think are wrong with ourselves, we would then be so much more compassionate with others. And I think probably it’s our lack of compassion with ourselves that makes us so upset with others.”
Forgiving yourself is an opportunity to free you of pain and anger that has built up over time. It moves you from focusing on a past hurt into the present. You may not forget the hurtful event, but you can move on with your life. This choice to forgive yourself may not be a one-time event and may take time to do, but over time you will find yourself living without the familiar pain you are used to carrying with you. Forgiving yourself may not be easy, but the alternative is choosing to live with the pain of bitterness and resentment toward yourself.
Failure to forgive ourselves can result in:
My family escaped from Vietnam in a very small boat in 1979. We spent 10 months in a refugee camp in Malaysia before coming to the United States. It was said that half us boat people died at sea. The other half arrived to the shores in Southeast Asia, but even then we were still not safe.
|Anh-Huong Nguyen has been
practicing mindfulness in the
tradition of the Zen master,
Thich Nhat Hanh, for 30 years
and has led mindfulness
retreats in the United States.
There were many young girls among the boat people who were raped by sea pirates. Even though the United Nations and many individual countries tried to help the government of Thailand prevent that kind of piracy, the pirates continued to inflict much suffering on us refugees. When I was staying at Pulau Bidong Island, the biggest refugee camp in Malaysia at that time, I saw so many teenage girls and young women being carried from their boats into the camp upon their arrival. They were weeping, sometimes screaming with tremors. They had been raped by sea pirates.
There was a story about a 12 year-old girl on a small boat who was raped by a Thai pirate who jumped into the ocean and drowned herself. There was another story of a father who was thrown into the ocean in the middle of the night because he was trying to stop the pirates from taking his teenage daughter away from their fishing boat. There were so many heart-breaking stories like these.
"I can forgive you for killing my boys, but I can never forgive you for making our boys kill yours." (Golda Meir, in 1977, addressing Egyptian president Anwar Sadat on his peace mission to Jerusalem)
Forgiveness is always a complicated issue, particularly when it comes to war and atrocity. We all know on some level that war changes moral responsibilities and responses. But once the smoke clears, what should people be held accountable for?
Jewish text teaches us that to save a single life is to save an entire world. The flip side is that killing one person kills an entire world. But when it comes to forgiveness, can we really apply that standard to people who actually murdered what amounts to a whole world’s worth of our ancestors?
In the movie, The Power of Forgiveness, Elie Wiesel refers to a Jewish view that in order to be forgiven, one must first admit to wrongful action and apologize. The German government, in response to his request, did indeed issue a formal apology at the Knesset in Israel for its involvement in the Holocaust. At the same time, Wiesel looks at pictures of the lost children and questions whether or not he can, in fact, forgive the acts that took so many lives and destroyed so many families.
Editor: The film, The Power of Forgiveness, is a documentary about the process of forgiveness. It features interviews with renowned Buddhist teacher Thich Nhat Hanh, Nobel Laureate Elie Wiesel, best-selling authors Thomas Moore and Marianne Williamson and others.
Forgiving is not forgetting, as some have naively thought. Instead, forgiveness is about choosing to remember a hurtful past in a new way. As the narrator describes it in Journey Film’s, The Power of Forgiveness, “When one side feels injustices have never been properly addressed, the memory of that injustice is held firmly and moving on becomes difficult.”
In the United Church of Christ (UCC), we learned this lesson well when, in 1991, our national General Synod issued a formal apology to the people of Hawaii for our church’s “complicity” during the U.S. military’s 19th-century overthrow of the Hawaiian monarch. For the denomination, and for me personally, it was a learning experience about the power and pitfalls when groups of people seek forgiveness.
For generations, the UCC’s Congregational forebears enjoyed a long and complicated relationship with the people and lands of Hawaii. Sadly, they too often confused “the ways of the West with the ways of Christ,” as a past president of the UCC, the Rev. Paul Sherry, aptly described it.
Seoul – Faithful Korean Catholics will march and pray for peace in the demilitarized area on the border between North and South Korea. As reported to Fides, it is one of the initiatives that characterize the months of July and August 2013, which are for the Korean Church "a special time to pray for reconciliation and unity of the Korean people".
On the occasion of the 60th anniversary of the conclusion of the armistice between North Korea and South Korea, July 27, 1953, the "Commission for the Reconciliation of the Korean people", in the Korean Bishops' Conference, has announced special programs and activities, urging Dioceses and all the faithful to pray intensely.
In a message sent to Fides Agency, the Commission, presided by His Exc. Mgr. Peter Lee Ki-heon, Bishop of Uijeongbu, recalls that "in spite of the signed armistice, the Korean peninsula is still in a state of war, as a final peace treaty has not been signed". This is why it is still important to "pray and work for peace," and the events proposed to the faithful can be "milestones for peace on the Korean peninsula."
|Sr. Marie Zarowny, SSA,
a longtime advocate of
herself attended Indian
|Msgr. Jeffrey Steenson|
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Our Community: The Missionaries of Our Lady of La Salette are deeply rooted in the Apparition of Our Lady of La Salette which occurred near the hamlet of La Salette in southeastern France on Sept. 19, 1846. The Missionaries were founded in 1852 by Bp. Philbert de Bruillard, Bishop of Grenoble, France, and presently serve in some 25 countries.
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