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La Salette and the Concerns of 1846

Editor: This is the first part of a major presentation given by Fr. Henryk Przeździecki to a group of European La Salette Laity, gathered at the La Salette Shine in Dębowiec, Poland, Sept. 11-15 of 2014.

The Apparition of La Salette is a special event that happened in 1846 but certainly did not happen in a vacuum. The world around effected and was included in the Apparition because they were burning concerns of “her people.”


European Social Environment in the Mid-Nineteenth Century

Untitled-1engraving title, The Famine in Ireland, funeral at Skibbreen, from a sketch by Mr. H. Smith, 1847Since the 1830s, Europe saw a huge growth industry, but suffered from overproduction. It was not possible to sell the products, despite falling prices. Many factories were forced to close. Common laborers in the factories were working 12-16 hours – including children. The quality of life of the workers was scandalous but there were no means of protest.

Read more: La Salette and the Concerns of 1846

La Salette – A Triumph of Truth

Untitled-1Bp. Philibert de BruillardJust five days after the news of the alleged appearance of Mary on Sept. 19, 1846, on the mountain of La Salette reaches the episcopal palace, Philbert de Bruillard, Bishop of Grenoble, quickly sends out a mandate and sternly orders all his priests in clear, canonical words:

"Monsieur le Curé, we forbid under the penalty of suspension incurred ipso facto to declare, to print or publish any new miracle, under any pretense of knowledge that it may be, if not from the authority of the Holy See or ours after an examination which cannot be but exact and severe."


In view of this alleged appearance, Bishop de Bruillard describes the precise conduct for his clergy – absolute silence. Despite this external silence, the event then opens to the bishop, eighty-two years of age, five years of intense work, and almost incessant activity. His Excellency is given the unusual burden of verifying the truth of this “visit from heaven.”

The Bishop reads and examines

Read more: La Salette – A Triumph of Truth

Mary’s Concern for Our Entire Life

The apparition of Our Lady of La Salette, the first of the modern-day Marian apparitions, has some special qualities. It is the most biblical of Marian apparitions and, being an experience of faith, is centered on Mary’s Son, Jesus. Not only her words but her attitudes are noteworthy and show her interest not only in faith matters but also the concerns of our daily life.

Untitled-1There are three basic elements which stand out in her discourse with the two children that warrant our attention.


First: the Lady is concerned with the socalled “impractical” or faith-centered aspects of our life…

From a secular point of view, what could be more impractical than submission to the will of God; more “impractical” than going to Mass, saying one Our Father and one Hail Mary, doing penance and not going to the butcher shop. What could be more impractical than abstaining from taking the name of Christ and making sure to honor him on the Lord's Day?

This view of the Lady's message can also be taken as the discourse of pure praise. It is “impractical” inasmuch as it is pure praise, glory of God. Sunday, prayer, Mass, the Name of Christ – all of these point to the discourse as praise of the Lord himself. There is food for thought in all of this. We see ourselves as advancing in the spiritual life; making efforts at cancelling out or eliminating faults; improving our inner selves with a strong emphasis on spirituality that is psychologically aware.

Read more: Mary’s Concern for Our Entire Life

She Came to Show Us Her Son

Pantocrator, by Arcabas: La Salette
Basilica, France, sanctuary ceiling.

All the light came from the appearance crucifix she wore on her chest. Before speaking, our Weeping Mother appears to Maximin and Melanie showing them her Son on the cross, radiant with the light of the resurrection.

An attractive face

From the front doors of the Basilica on the Holy Mountain in France, you can see clearly the imposing face of Christ in glory, painted onto the ceiling of the sanctuary by the artist, Arcabas. It fills the center of the apse and seems to look directly at us no matter where we move. It is an invitation for us to approach him. But the closer we get, the more his face lengthens and becomes human (due to the proportions of the dome on which it is painted). Of course this is an optical illusion but what a marvelous image for us! It is the experience into which each of us can immerse ourselves when we read the Word of God.

The closer we get to Christ, the less overwhelming and the more human he becomes. That's the One, "her Son," whom Mary came to introduce us to at La Salette. He opens for us the Great News News that his mother speaks of in her message. We know from his incarnation that nothing human is alien to him. His own name, Jesus, means "the Lord saves". and he lives in a free and responsible humans, in passionately loving and foolish people like us.

Read more: She Came to Show Us Her Son

La Salette – the Teaching Apparition

Icon of the three phases
of the La Salette
Apparition  - seated,
standing, and ascending.

At La Salette, Mary is not only speaking a message, she is also doing some multi-level communication. She is ministering, speaking to people, exhibiting behavior, showing an attitude, manifesting a mood, reaching out, teaching how to give reproach. She is giving us a lesson in proclaiming Christ.

She is also being herself. She is sad, angry and she is not hiding it. She is also revealing Christ's disappointment and displeasure. She is fulfilling a responsibility, answering a call, and through it all, manifesting a deep affection toward her people.

1) In her apparition she is showing involvement, responsibility, empathy, lively interest. We are thus clearly invited to manifest all of these in our own lives, following her witness and conduct.

2) She is manifesting interest in people – "my people" – their concerns and worries, especially over food which is often mentioned in the discourse.

3) She is exhibiting presence to people. She came. She spoke. She chose two small children from among the people.

4) She is communicating broadness of mind and an all-encompassing viewpoint: "You will make this known to all my people". She is manifesting interest in their daily, workaday lives, as well as in their spiritual lives – and showing how the two really blend together.

Read more: La Salette – the Teaching Apparition

Small Town Mary

Untitled-1In the 1980s, when I was growing up in a small town in Ohio, there was a popular song that we all loved. It glorified life in a small town and made us feel that we were something special because we didn’t have all the conveniences of urbanity. We could forget that we had a 45-minute drive to “civilization” and all the fun of life in the city.

We used to play that song, my dad and I, and later my friends and I, over and over, and the melody of it got into my bones. I still live in a small town, though it’s a different small town. I’ll probably raise my children in this small town, and when I think of that song, I smile. I could make it my anthem.

Life is pretty predictable in small towns, and the news spreads fast. If someone dies, the church committee knows before the funeral home. If a neighbor finds out someone hs cancer, the prayer chain goes into full gear by sundown. When there are family battles and babies born, there’s a support crew lined up before the reality sets in at home.

A Quiet Village Receives a Heavenly Visitor

When the Blessed Mother appeared to Melanie Calvat and Maximin Giraud — two uneducated peasant children — in 1846, the word spread quickly.

Read more: Small Town Mary

A Thirty-Year Adventure

(L to R) Pope John Paul II is presented with
the first volume of “La Salette – Documents
Authentiques” with La Salette Frs. Jim
Stajkowski, Lionel LeMay and Jean Stern
looking on.

My three volume work, “La Salette – Documents Authentiques: Dossier Chronologique Intégral (La Salette – Authentic Documents: A Chronological Integral Record)”, stems from a request made by the La Salette Scholasticate in Ipswich, MA., in the 1960s: namely, to microfilm the principal documents pertaining to the La Salette apparition.

Father Hilaire Orset, M.S., then Provincial of France, turned the task over to me. I began to search systematically through the diocesan archives in Grenoble and soon realized that just picking out the "main" documents wouldn't do. As the famous detectives of literary fame, Hercule Poirot and Miss Marple, would remind us: we must “consider all the evidence!” My research also took me to other places, like the National Archives in Paris. And so the task of microfilming became a much greater project than originally foreseen.

Named Archivist-historian by Fr. Conrad Blanchet, M.S., in I966, I judged that the time had come to prepare an extensive work on La Salette like the one done by Fr. Rene Laurentin on Lourdes. The first volume was published in 1980 and the final one came out in 1991.

Read more: A Thirty-Year Adventure

Frozen in Time – Maximin and Melanie

A wonderful discovery: a new photo of Maximin and Melanie.

Photographic plates left in
the Shrine office on the Holy
Mountain of La Salette
It was at the end of the 2012 Shrine season that a Norman family of pilgrims left a small box in our Shrine Gallery (main hallway of the Shrine Hotel) on the Holy Mountain of La Salette in France. A first glance, these seemed to be photographic glass plates from the years 1850 to 1895. They were stored carefully in a corner of the office of the Pastoral Attendant until such a time that he could quietly go through them.

But time passed and it was winter time and the new Pilgrim season began with the arrival of our volunteers. It is now possible to review these forty-five small glass photographic plates.

On one particular plate he find one plate of the place where the Beautiful Lady appeared and another of the building of the La Salette basilica.

And among these plates, another surprise – a photo of Maximin and Melanie (below) taken during the period when they were asked to testify at the very site of the apparition. They are pictured standing on a slope of Planeau, in a small ravine where the slopes of Mounts Gargas, Chamoux and Planeau meet.

What a great discovery!

The newly-discovered historic picture of Maximin (right with his hat)
and Melanie (center) walking in the area near the place where Our
Lady of La Salette appeared to them, on a slope of Planeau, in a small
ravine where the slopes of Mounts Gargas, Chamoux and Planeau meet
Photo taken of the La Salette Apparition site between
1864 and 1868 (collection of Dardalet family)

The Reconciling Message of a Mother

The Christ of Glory

On the Beautiful Lady's breast, Christ on the cross is the heart of the living light that shapes the entire Apparition and envelops even the two children, Maximin and Melanie. He is the Christ of glory (John 19), the Crucified, who already speaks as the Risen One, the Lord who entrusts to Mary her mission as mother of the believers and calls the disciple he loves to contemplate and imitate her, "taking into his home (Jn 19:25)" the first and perfect disciple. " Whoever wishes to come after me must deny himself,* take up his cross, and follow me. (Mt 16:24)" And Mary stands at the foot of the cross: her presence is a “yes” carried out in faithfulness, in watchfulness and in the silence of a gift so complete that it no longer has need of words.
All the baptized are called to give such a response. Even more so are the religious, whose sole reason for being is to "follow after Jesus." The letter to the Hebrews (Heb 3:1-6; 12:1-4) presents Christ to everyone as the source, the growth and the fullness of our faith. 
In a striking summary La Salettes are called to affirm in their Rule: "Christ is the rule of our life." A dynamic view of the faith and of the religious life, the continual unfolding of a pedagogy St. Paul described so well: I was grasped by Christ, but how far do I remain from personally grasping him (Phil 3:12)?

Read more: The Reconciling Message of a Mother

The Structure of the Discourse of the Apparition

Mary's Message in her Apparition at La Saleette is so simple and direct that two little children could understand it.  Yet in order to be fully appreciated, it is beneficial to look carefully at each section of her message to examine precisely what she says.

The following outline looks at her message from different perspectives.

First:  The Structure - outlines the specific content of the message;

Second:  The Message - divides the message into topical sections;

Third:  The Audience - specifies to whom she is speaking, whether to a universal audience, to the children or to one specific child;

Fourth:  The Language - the language she uses can indicatae who is her intended audience; for example, her use of French in the opening and conclusion of her message can indicate that this is a message for a universal audience; also her use of the rural dialect can indicate that she cares about our ordinary daily lives and wants to speak to the two children and to us in familiar, understandable language.

This Study has been researched by Fr. Roger Castel, M.S. and Fr. Donald Paradis, M.S.  The present format was designed by Fr. Ron Gagne, M. S. 

For the complet article, please download our PDF Version....Here.

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La Salette Missionaries, Province of Mary, Mother of the Americas

Our Community: The Missionaries of Our Lady of La Salette are deeply rooted in the Apparition of Our Lady of La Salette which occurred near the hamlet of La Salette in southeastern France on Sept. 19, 1846. The Missionaries were founded in 1852 by Bp. Philbert de Bruillard, Bishop of Grenoble, France, and presently serve in some 25 countries.

Our Province: The Province of Mary, Mother of the Americas, was founded in 2000AD and is one of several provinces in the congregation. The members of this Province serve mainly in the countries of Canada, the United States and the Region of Argentina/Bolivia.

Our Mission: Our La Salette ministry of reconciliation responds to the broad vision given by Mary at La Salette as well as in response to the needs of the Church. As reconcilers, we together with the laity take seriously Mary’s mandate: “You will make (Mary’s) message known to all (her) people.”

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